Monday, September 10, 2012

Earth Etude for 24 Elul


by Richard H. Schwartz

Elul is here. It represents an opportunity for heightened introspection, a chance to consider teshuva, changes in our lives, before the “Days of Awe,” the days of judgment, the “High holidays of Rosh Hashanah and Yom Kippur. The shofar is blown every morning (except on Shabbat) in synagogues during the month of Elul to awaken us from slumber, to remind us to consider where we are in our lives and to urge us to consider positive changes.

How should we respond to Elul today? How should we respond when we hear reports almost daily of severe, often record-breaking, heat waves, droughts, wildfires, floods, and storms; when the previous month, July 2012, was the warmest month in the U.S. since records were kept in 1895; when nine of the ten warmest years since records were kept occurred since 2000, and 2012 is on track to be the warmest of all; when polar ice caps and glaciers are melting far faster than the worst case projections of climate experts; when some climatologists are warning that we could be close to a tipping point when climate change could spiral out of control with disastrous consequences, unless major changes are soon made; when we appear to also be on the brink of major food, water, and energy scarcities; and when, despite all of the above, so many people are in denial, and almost all of us seem to be “rearranging the deck chairs on the Titanic as we approach a giant iceberg”?

It is well known that one is not to shout fire in a crowded theater. Except if there actually is a fire. And, the many examples of severe climate change indicate that the world is on fire today. Therefore, we should make it a priority to do all that we can to awaken the world to the dangers and the urgency of doing everything possible to shift our imperiled planet to a sustainable path. We should urge that tikkun olam (the healing and repair of the world) be a central focus in all aspects of Jewish life today.
We should contact rabbis, Jewish educators, and other Jewish leaders and ask that they increase awareness of the threats and how Jewish teachings can be applied to avert impending disasters. We should write letters to editors, call talk shows, question politicians, and in every other way possible, stress that we can’t continue the policies that have been so disastrous.

The afternoon service for Yom Kippur includes the book of Jonah, who was sent by God to Nineveh to urge the people to repent and change their evil ways in order to avoid their destruction. Today the whole world is Nineveh, in danger of annihilation and in need of repentance and redemption, and each one of us must be a Jonah, with a mission to warn the world that it must turn from greed, injustice, and idolatry, so that we can avoid a global catastrophe.

Richard H. Schwartz, Ph.D., is the author of Judaism and Vegetarianism, Judaism and Global Survival, Who Stole My Religion? Revitalizing Judaism and Applying Jewish Values to Help Heal our Imperiled Planet, and Mathematics and Global Survival, and over 150 articles and 25 podcasts at He is President of Jewish Vegetarians of North America (JVNA) and the Society of Ethical and Religious Vegetarians (SERV). He is associate producer of the 2007 documentary “A Sacred Duty: Applying Jewish Values to Help Heal the World.”  

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