MEDITATION on ELUL
by Richard H. Schwartz
Elul is
here. It represents an opportunity for heightened introspection, a chance to
consider teshuva, changes in our lives, before the “Days of Awe,” the
days of judgment, the “High holidays of Rosh Hashanah and Yom Kippur. The shofar
is blown every morning (except on Shabbat) in synagogues during the month of
Elul to awaken us from slumber, to remind us to consider where we are in our
lives and to urge us to consider positive changes.
How should
we respond to Elul today? How should we respond when we hear reports almost
daily of severe, often record-breaking, heat waves, droughts, wildfires, floods,
and storms; when the previous month, July 2012, was the warmest month in the
U.S. since records were kept in 1895; when nine of the ten warmest years since
records were kept occurred since 2000, and 2012 is on track to be the warmest of
all; when polar ice caps and glaciers are melting far faster than the worst case
projections of climate experts; when some climatologists are warning that we
could be close to a tipping point when climate change could spiral out of
control with disastrous consequences, unless major changes are soon made; when
we appear to also be on the brink of major food, water, and energy scarcities;
and when, despite all of the above, so many people are in denial, and almost all
of us seem to be “rearranging the deck chairs on the Titanic as we approach a
giant iceberg”?
It is well
known that one is not to shout fire in a crowded theater. Except if there
actually is a fire. And, the many examples of severe climate change indicate
that the world is on fire today. Therefore, we should make it a priority to do
all that we can to awaken the world to the dangers and the urgency of doing
everything possible to shift our imperiled planet to a sustainable path. We
should urge that tikkun olam (the healing and repair of the world) be a central
focus in all aspects of Jewish life today.
We should
contact rabbis, Jewish educators, and other Jewish leaders and ask that they
increase awareness of the threats and how Jewish teachings can be applied to
avert impending disasters. We should write letters to editors, call talk shows,
question politicians, and in every other way possible, stress that we can’t
continue the policies that have been so disastrous.
The
afternoon service for Yom Kippur includes the book of Jonah, who was sent by God
to Nineveh to urge the people to repent and change their evil ways in order to
avoid their destruction. Today the whole world is Nineveh, in danger of
annihilation and in need of repentance and redemption, and each one of us must
be a Jonah, with a mission to warn the world that it must turn from greed,
injustice, and idolatry, so that we can avoid a global
catastrophe.
Richard
H. Schwartz, Ph.D., is the author of Judaism and Vegetarianism, Judaism and
Global Survival, Who Stole My Religion? Revitalizing Judaism and Applying Jewish
Values to Help Heal our Imperiled Planet, and Mathematics and Global Survival, and
over 150 articles and 25 podcasts at JewishVeg.com/schwartz. He is President of
Jewish Vegetarians of North America (JVNA) and the Society of Ethical and
Religious Vegetarians (SERV). He is associate producer of the 2007 documentary
“A Sacred Duty: Applying Jewish Values to Help Heal the World.”
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