by Maxine Lyons
I started to think about teshuvah and Rosh Hashana early
this summer while cleaning out my flowerbeds of weeds and debris. I noticed the
different roots in my garden - fibrous roots spread laterally underground and
re-appear in other places, taproots that remain steadfast in one place and grow
downward deep into the earth. I was musing about how some people are like
taproots- making a bold, firm stance whereas others are like the plants with
fibrous roots, appearing and reappearing, showing their influences by reaching
out in a variety of places and spaces.
Weeding is an ongoing effort especially those that
proliferate in shaded areas with strong and tenacious roots. If you do not
remove the whole root bulb, they will grow strong again and threaten to become
invasive. So are our bad habits, those nagging and sometimes distracting, often
unproductive habits that continue to invade our thoughts and sabotage new
behavior if we do not attend to them. The most effective way for me to make
changes in my daily life is to “root out” the reason for the continued habit
and replace it more consciously with a more life-enriching choice. It is a
recurring challenge to change these habits but when I succeed in small ways to
trade the old ones with more healthful ones I feel as if I am doing teshuvah.
I resonate fully with Stanley Kunitz in the question he asks
in his inspiring book, The Wild Braid: A Poet Reflects on a Century in the
Garden—“Why is the act of cultivating so compelling? The garden has been a
great teacher in everything I cherish. And it leads to a meditation on the
connection between the self and the rest of the natural universe.” I feel that
planting and growing plants and vegetables connect me deeply to the earth and
its preservation.
This year we are hearing a compelling environmental message
stated clearly by the Pope in his encyclical. He clearly emphasizes the
relationship between religion and the environment, calling for everyone to take
the crisis in climate change seriously through joint actions, to create new
paradigms and new solutions to environmental disregard and harm.
Additionally, The Shalom Center’s rallying cry that gained 380
rabbis’ signatures for the Rabbinic Letter On the Climate Crisis recognizes
that justice and caring for the earth are interwoven, taught by our ancient
texts as well as joining the forces of justice and healing the earth being
taught in our experiences today (calling
for a new sense of "eco-social justice –tikkun tevel, “the healing of all
the earths’ inhabitants)."
This growing consciousness of the interconnectedness of all
life forms compels us to act on behalf of the environment. Every small action
we each take has a ripple effect on the whole of life, and we have to choose
wisely in what we do that impacts the well being of the earth, and helps
sustain us and everything around us. In this season of dedication to reflection
and change, as we practice our teshuvah, may we continue to grow within
ourselves as we tend our flower and vegetable gardens in the spirit of love and
positive actions in the world.
Maxine Lyons is a Newton
resident and joyful gardener, interfaith activist/board member with Cooperative
Metropolitan Ministries (CMM), and participant in spiritual accompaniment
programs.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.