by Richard H. Schwartz
Elul
is here. It represents a chance for heightened introspection, an opportunity to
do teshuva and improve our lives, before the “Days of Awe,” the days of
judgment, the “High holidays” of Rosh Hashanah and Yom Kippur. The shofar is
blown every morning (except on Shabbat) in synagogues during the month of Elul
to awaken us from slumber, to remind us to consider where we are in our lives
and to urge us to make positive changes.
How
should we respond to Elul today? How should we respond when we hear reports
almost daily of severe, often record-breaking, heat waves, droughts, wildfires,
floods, and storms; when atmospheric carbon dioxide levels have reached 400
parts per million (ppm) for the first time in human history, far above the 350
ppm that climate experts believe is safe, when polar ice caps and glaciers are
melting far faster than projections of climate experts; when some climatologists
are warning that we could be close to a tipping point when climate change could
spiral out of control with disastrous consequences, unless major changes are
soon made; when we appear to also be on the brink of major food, water, and
energy scarcities; and when, despite all of the above, so many people are in
denial, in effect “rearranging the deck chairs on the Titanic as we approach a
giant iceberg”?
I
believe that we should make it a priority to do all that we can to awaken the
world to the dangers and the urgency of doing everything possible to shift our
imperiled planet to a sustainable path. We should urge that tikkun olam (the
healing and repair of the world) be a central focus in all aspects of Jewish
life today.
We
should contact rabbis, Jewish educators, and other Jewish leaders and urge that
they increase awareness of the threats and how Jewish teachings can be applied
to avert impending disasters. We should write letters to editors, call talk
shows, question politicians, and in every other way possible, stress that we
can’t continue the policies that have been so disastrous.
The
afternoon service for Yom Kippur includes the book of Jonah, who was sent by God
to Nineveh to urge the people to repent and change their evil ways in order to
avoid their destruction. Today the whole world is Nineveh, in danger of
annihilation and in need of repentance and redemption, and each one of us must
be a Jonah, with a mission to warn the world that it must turn from greed,
injustice, and idolatry, so that we can avoid a global
catastrophe.
Richard
H. Schwartz, Ph.D., is Professor Emeritus of College of Staten Island, author of
Judaism and Vegetarianism, Who Stole My Religion? Revitalizing Judaism and Applying
Jewish Values to Help Heal Our Imperiled Planet, other books, and 200 articles at JewishVeg.com/schwartz, President
Emeritus, Jewish Vegetarians of North America (www.JewishVeg.com); President, Society
Of Ethical and Religious Vegetarians (SERV), and associate producer of A SACRED
DUTY (www.aSacredDuty.com).
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