by Rabbi Regina Sandler-Phillips
Ecology
and economy, spirituality and social justice are directly connected in our
Jewish values of heshbon
(accountability). Every time we open our
wallets or check our bank balances, we face issues of heshbon — no less than when we search our souls (heshbon hanefesh) during this
Season of Turning.
How are we “spending” each day of our lives? The ancient sage Ben Zoma (Mishnah Avot 4:1) taught that the wise are those who learn from every person; the brave are those who control (literally, “occupy”) their own impulses; the rich are those who rejoice in their own portions; and the honorable are those who honor creation and its creatures.
How are we “spending” each day of our lives? The ancient sage Ben Zoma (Mishnah Avot 4:1) taught that the wise are those who learn from every person; the brave are those who control (literally, “occupy”) their own impulses; the rich are those who rejoice in their own portions; and the honorable are those who honor creation and its creatures.
This
integrated four-fold teaching offers a blueprint for sustainability in the
coming year of sh’mitah / release. Each of us can learn how to appreciate our
abundance, to moderate our consumption, to discern which of our expenditures
truly honor creation and its creatures — and to control our impulses regarding
those purchases that do not.
Agricultural rhythms of tithing
through the sabbatical cycle have given us the financial ethics of wealth
redistribution on a proportional basis.
In order to share our wealth proportionately today, we need
clarity about our actual discretionary spending and our place in the world
economy. Membership in the global “one
percent” is a surprisingly low bar for affluent Americans — and experience has
shown that peer support is needed to bring this spiritual, financial and
environmental heshbon to the
next level.
Welcome
to Nedivut Tzedek / Generous Justice,
an intergenerational network of Jewish learning circles for just giving. Our circles renew the Jewish values and
practices of heshbon through
study, storytelling, supportive action / reflection, and cultural
development. Participants learn how we
vote with our daily money choices for the state of our world, and how to
mobilize the power of those choices for social change as well as for greater
personal fulfillment.
Generous Justice circles
are taking root within local communities through a series of local outreach
programs, building momentum toward a retreat-based leadership training in
August 2015. A resource manual will be
available beyond the 2015 training to extend the reach of Generous Justice to
additional communities of concern.
When our personal tzedakah meets the ethical metric of
proportional giving, we discover how much we can really afford to contribute
toward the causes most important to us.
After that, setting distribution priorities becomes a process of ongoing
action / reflection in the service of change.
We put our money where our mouths, hearts and minds are, making
thoughtful course adjustments as appropriate — and we let the earth rest from
our relentless consumption.
Throughout the coming sabbatical
year, Generous Justice will bring together Jews across generations, income
levels, personal temperaments, spiritual orientations and political ideologies
to support each other in realizing our full giving potentials. Like
our ancestors, we will start from wherever we are, with whatever we have — and
keep the issues in proportion.
© 2014 by Rabbi Regina Sandler-Phillips
Rabbi Regina Sandler-Phillips is
the project director of Nedivut Tzedek /
Generous Justice, and the executive director of WAYS OF PEACE Community Resources in Brooklyn, New
York.
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