by Daniel Kieval
What is the shape of time? This question may sound strange, but it actually
guides us to understand the process of teshuvah, our great task at this time of
year.
In one dimension, time is circular, repeating in endless cycles. “And the
seasons they go round and round…” Every year in the natural calendar, the same
seasonal patterns repeat at the same times. In the Jewish
calendar, we observe the same holidays, rituals, and rhythms each year. In the
process of teshuvah we return to our self, coming home to who we were before we
drifted away over the course of the year. Every Rosh Hashana, as we return to
that moment in the circle, we return to the self we have been on every other
Rosh Hashana; the days are cosmically connected by being the same point on the
circle.
Yet, we are also moving forward along the arrow of time. Life is always in
transition, and no moment ever recurs again exactly. Winter may return to the
same spot in the same forest, but the trees are a year older, and some branches
have fallen, and new ones have emerged. We return to ourselves each year in
teshuvah, but we are also in a different place: we have had new experiences,
made new mistakes, learned new lessons. Every Rosh Hashana is entirely
different from every other Rosh Hashana. In the Jewish conception of time, we
are always moving toward a better world, the Olam Haba, the “world that
is coming.” Joanna Macy calls this movement from our current state of affairs
to the world we envision the Great Turning, a “shift from the industrial growth
society to a life-sustaining civilization.”
So is time a circle or an arrow? It is both. Time is a helix, the shape you
see on a corkscrew; it moves forward along a line, but circles around as it
does so. Each Rosh Hashana, we are aligned with all of the Roshei Hashana of
past and future years, but we are also in a unique place in time, that never
was exactly before and will never be exactly again.
Teshuvah, then, needs to recognize both processes. It is a returning,
coming back to ourselves year after year no matter where we’ve been. And it is
a turning, perhaps even a Great Turning -- turning away from the
mistakes and triumphs of the past and turning toward the next steps in our
ultimate mission: to bring about the redemption of the world.
Daniel Kieval is finishing three years of work as a Jewish environmental educator with the Teva program in Falls Village, CT.
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